Sunday, March 26, 2017

A634.1.5.RB - The Train Dilemma: When no Choice is a Good One!


A634.1.5.RB - The Train Dilemma: When no Choice is a Good One!

How shall we live, as individuals in the face of decisions about right versus wrong? How shall we handle those occasions when none of the choices are attractive? Consider the following ethical dilemma and create a reflection blog regarding what you would do when having to make a choice in each train scenario. Justify your position and create a synopsis of your position and the implications. 



                The Train Dilemma is interesting. One question I have though is why can’t we yell or blow a horn to let the children know they need to get off the train tracks? If there is time enough to push someone in front of the train to stop it, why isn’t there time to warn the children to get off the tracks? This situation seems completely avoidable if the tracks were underground or confined behind a tall barrier that would have sensors that would warn people to stay off the tracks – and why are we manually switching tracks? But since this is an exercise, I’m going to assume that it takes place in a little country town in 1943 where parents don’t teach their kids to not play on the train tracks and all of this is logical.

                In the first scenario, I would throw the switch to save the five children. No one wants children to die in such a brutal way but we always seem to go with the idea that sacrificing one for the greater good is morally acceptable. Now, what if these kids are a gang of jerks who are chasing this other one kid. What if the five kids are bad kids…do they still deserve to live? Does the tortured child still deserve to die? None of them deserve to die…they are children and children can be cruel. Most children grow up to be decent adults so this isn’t a fair judgement. So back to six completely benign children. Yes, I would switch tracks to avoid the five. I would also make every effort to warn the one child to get off the tracks if I possibly could.  Either way, how do I, the lowly switch operator, live with the fact that I unintentionally killed a child?

                In the second scenario, I would not toss some guy into the path of a speeding train to save anyone. That seems ridiculous. Where am I that an old guy is standing next to me while I’m working the switch and I don’t know him? What if this guy is my boss? What if this guy just came to tell me to take my break and brought me coffee? Why would his age have anything to do with whether or not I threw him into this train as a door stop to save six kids? Are the elderly more disposable because they’ve had more time on earth? I wouldn’t do it. I wouldn’t throw the man on the tracks to save these kids. Would I throw myself on the tracks to save these kids? Maybe. I would definitely throw a cow or some other big animal. That would do the same thing in stopping the train. Someone has to do something.

                The third scenario is difficult because I don’t have kids of my own. I don’t have a parental connection to someone like that. I do love my family very much though and if one of my nieces or nephews, or step-grandbabies was there I would not throw that switch. There is no way I could tell either of my sisters or step-kids that I sacrificed their child for the greater good. Morally or socially acceptable or not. The loyalty to family is very strong to me and that’s what I would do. This would be an inconsistency with my decision to throw the switch in the first scenario. [T]hat we should treat two creatures the same unless they are relevantly different, different in ways that justify treating them differently. (Lafollette, 2007) The difference between scenario one and three is that the child is my family. That is justification enough for my inconsistency.  

 Reference:

Lafollette, H. (2007). The practice of ethics. Blackwell Publishing.

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